2 Peter 2:9

Authorized King James Version

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The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Original Language Analysis

οἶδεν knoweth G1492
οἶδεν knoweth
Strong's: G1492
Word #: 1 of 13
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
κύριος The Lord G2962
κύριος The Lord
Strong's: G2962
Word #: 2 of 13
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
εὐσεβεῖς the godly G2152
εὐσεβεῖς the godly
Strong's: G2152
Word #: 3 of 13
well-reverent, i.e., pious
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 4 of 13
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πειρασμοῦ temptations G3986
πειρασμοῦ temptations
Strong's: G3986
Word #: 5 of 13
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
ῥύεσθαι how to deliver G4506
ῥύεσθαι how to deliver
Strong's: G4506
Word #: 6 of 13
compare g4511); to rush or draw (for oneself), i.e., rescue
ἀδίκους the unjust G94
ἀδίκους the unjust
Strong's: G94
Word #: 7 of 13
unjust; by extension wicked; by implication, treacherous; specially, heathen
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 8 of 13
but, and, etc
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 9 of 13
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἡμέραν the day G2250
ἡμέραν the day
Strong's: G2250
Word #: 10 of 13
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
κρίσεως of judgment G2920
κρίσεως of judgment
Strong's: G2920
Word #: 11 of 13
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
κολαζομένους to be punished G2849
κολαζομένους to be punished
Strong's: G2849
Word #: 12 of 13
properly, to curtail, i.e., (figuratively) to chastise (or reserve for infliction)
τηρεῖν to reserve G5083
τηρεῖν to reserve
Strong's: G5083
Word #: 13 of 13
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892

Analysis & Commentary

Chapter 2, verse 9 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection